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Being in a melancholic state was appreciated by all, from Albrecht Dürer to Lars von Trier, both as a condition of having a broken spirit, a depression and as a complete self-immersion, as being detached from the outside world and having reached a turning point of the internal stress, a point after which one gets liberated from any negativity and experiences enlightenment and creative insight.

The state of a melancholic drama was characteristic for the aesthetics of the early German Expressionist cinema. Films of the period have as their recurrent theme the idea of Shadow being an otherworldly adversary and a double of the hero that inhabits his internal world, both distorting his perception of the objective outside world and controlling his behavior. Those films can be seen as a further development of the aesthetics of Romanticism and psychological post-Romanticism.

Striving to express the melancholic drama of the post-Romantic emotional experience, Xenia uses here a contrast between a delicate color scheme and energetic brush strokes; fine gradations of pearl-gray strokes clash with deliberate, overtly expressive, decorative color dabs in the lower part of the painting evoking associations with prosaic pieces by Théophile Gautier, Alexander Chayanov, or Edgar Allan Poe. Uneven lines defining the figure symbolize the delicate boundary of a state when a person existing in such a melancholic and depressed condition may either dissolve in the vortex of internal drama and despair or overcome this moment of stress and commit an act of creative re-birth. An indication of such a possibility is shown by the Shadow behind the figure; it has a bizarre outline looking a bit like a bird; and here we must think of Akh, which in Egyptian religion was the otherworldly incarnation of a person’s pure, “radiant” soul (its master being Merimutef, one of the patron gods of the dead): in the Egyptian figurative system Akh was depicted as the ibis hieroglyph. It is also interesting to note that Akh was regarded as Shadow in Ancient Egypt, which is a kind of an equivalent of today’s concept of a ghost. And Merimutef, Akh’s patron in the afterworld, was at times depicted as a being with a falcon’s head. Aiming to capture this duality of real and irreal, Xenia uses Art Nouveau’s techniques, a style characterized by oversensitive, sophisticated beauty, by the aesthetics of Symbolism with its concept of the world’s dual nature. The degree of the nervous strain is indicated by such minor details as pointed dabs of a paintbrush which can be seen to the left of the figure. The melancholic drama appears here as a condition of an exceptionally deep self-immersion which is necessary in order to attain a new level of personal growth—and this is a thought-provoking challenge for spectators.
Being in a melancholic state was appreciated by all, from Albrecht Dürer to Lars von Trier, both as a condition of having a broken spirit, a depression and as a complete self-immersion, as being detached from the outside world and having reached a turning point of the internal stress, a point after which one gets liberated from any negativity and experiences enlightenment and creative insight.

The state of a melancholic drama was characteristic for the aesthetics of the early German Expressionist cinema. Films of the period have as their recurrent theme the idea of Shadow being an otherworldly adversary and a double of the hero that inhabits his internal world, both distorting his perception of the objective outside world and controlling his behavior. Those films can be seen as a further development of the aesthetics of Romanticism and psychological post-Romanticism.

Striving to express the melancholic drama of the post-Romantic emotional experience, Xenia uses here a contrast between a delicate color scheme and energetic brush strokes; fine gradations of pearl-gray strokes clash with deliberate, overtly expressive, decorative color dabs in the lower part of the painting evoking associations with prosaic pieces by Théophile Gautier, Alexander Chayanov, or Edgar Allan Poe. Uneven lines defining the figure symbolize the delicate boundary of a state when a person existing in such a melancholic and depressed condition may either dissolve in the vortex of internal drama and despair or overcome this moment of stress and commit an act of creative re-birth. An indication of such a possibility is shown by the Shadow behind the figure; it has a bizarre outline looking a bit like a bird; and here we must think of Akh, which in Egyptian religion was the otherworldly incarnation of a person’s pure, “radiant” soul (its master being Merimutef, one of the patron gods of the dead): in the Egyptian figurative system Akh was depicted as the ibis hieroglyph. It is also interesting to note that Akh was regarded as Shadow in Ancient Egypt, which is a kind of an equivalent of today’s concept of a ghost. And Merimutef, Akh’s patron in the afterworld, was at times depicted as a being with a falcon’s head. Aiming to capture this duality of real and irreal, Xenia uses Art Nouveau’s techniques, a style characterized by oversensitive, sophisticated beauty, by the aesthetics of Symbolism with its concept of the world’s dual nature. The degree of the nervous strain is indicated by such minor details as pointed dabs of a paintbrush which can be seen to the left of the figure. The melancholic drama appears here as a condition of an exceptionally deep self-immersion which is necessary in order to attain a new level of personal growth—and this is a thought-provoking challenge for spectators.
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VIEW IN MY ROOM

Dreaming away Painting

Xenia Prokhorova

Russia

Painting, Oil on Canvas

Size: 34 W x 53 H x 1 D in

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Originally listed for $12,200
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About The Artwork

Being in a melancholic state was appreciated by all, from Albrecht Dürer to Lars von Trier, both as a condition of having a broken spirit, a depression and as a complete self-immersion, as being detached from the outside world and having reached a turning point of the internal stress, a point after which one gets liberated from any negativity and experiences enlightenment and creative insight. The state of a melancholic drama was characteristic for the aesthetics of the early German Expressionist cinema. Films of the period have as their recurrent theme the idea of Shadow being an otherworldly adversary and a double of the hero that inhabits his internal world, both distorting his perception of the objective outside world and controlling his behavior. Those films can be seen as a further development of the aesthetics of Romanticism and psychological post-Romanticism. Striving to express the melancholic drama of the post-Romantic emotional experience, Xenia uses here a contrast between a delicate color scheme and energetic brush strokes; fine gradations of pearl-gray strokes clash with deliberate, overtly expressive, decorative color dabs in the lower part of the painting evoking associations with prosaic pieces by Théophile Gautier, Alexander Chayanov, or Edgar Allan Poe. Uneven lines defining the figure symbolize the delicate boundary of a state when a person existing in such a melancholic and depressed condition may either dissolve in the vortex of internal drama and despair or overcome this moment of stress and commit an act of creative re-birth. An indication of such a possibility is shown by the Shadow behind the figure; it has a bizarre outline looking a bit like a bird; and here we must think of Akh, which in Egyptian religion was the otherworldly incarnation of a person’s pure, “radiant” soul (its master being Merimutef, one of the patron gods of the dead): in the Egyptian figurative system Akh was depicted as the ibis hieroglyph. It is also interesting to note that Akh was regarded as Shadow in Ancient Egypt, which is a kind of an equivalent of today’s concept of a ghost. And Merimutef, Akh’s patron in the afterworld, was at times depicted as a being with a falcon’s head. Aiming to capture this duality of real and irreal, Xenia uses Art Nouveau’s techniques, a style characterized by oversensitive, sophisticated beauty, by the aesthetics of Symbolism with its concept of the world’s dual nature. The degree of the nervous strain is indicated by such minor details as pointed dabs of a paintbrush which can be seen to the left of the figure. The melancholic drama appears here as a condition of an exceptionally deep self-immersion which is necessary in order to attain a new level of personal growth—and this is a thought-provoking challenge for spectators.

Details & Dimensions

Painting:Oil on Canvas

Original:One-of-a-kind Artwork

Size:34 W x 53 H x 1 D in

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My art is based on a single principle: artistic presentation of esthetic interests. These interests define the goals which I set to myself as an artist. Creating the Portrait of a Human Being is at the center of my interests, it is the end goal of my artistic work. I like watching people, their facial expressions, their body language, movements and silhouettes. Revealing human character and individuality through uncovering those of their aspects that prompt adoration and admiration—this task never makes me bored, and it will always be the source of my inspiration. I have a feeling that a person’s inner character, the portrait of his soul is always expressed through his special, unique, yet very tangible and specific body mobility. At times, when I am absorbed in my work, I feel as if I were like clay, pliable, clinging to someone and surrounding his form without omitting even a single small bump or corner so that the person’s inward nature can be experienced through the physical sensation of his movements. I encounter such people everywhere, those, whom I cannot but draw or paint when I see them, noticing their facial expressions, their movements and silhouettes, their choice of clothing. My artistic inspiration, my creative impulse, at times bordering on suspense, might happen suddenly, at any moment, and then I would use any available materials in order to capture my mental image, my insight and empathic vision. Jogging in the park, for example, I may see a complete stranger sitting gracefully, with his legs crossed, at the shore of the Yusupov Pond and smoking. Then I may get agitated noticing his disproportionately long, ungainly legs that look just like those of marionettes. Or the splash of his simple white scarf against the background of his black garment: a bubble coat, which underscores his expressionist stooped back, and jeans hugging his overlong legs. Or even how his scarf is awkwardly tied in front of him, dangling as on a child. Capturing his wild gaze—he stares at me with one eye, the other hidden by his hood—I stop there and start drawing sketches of him with my fingers on my phone screen. In painting I choose primacy of form over content. My heroes are blots, lines and colors; they play their own game, they unite themselves into their own narrative, yet reflect the person who is central to it. This painting is in front of me: a green blot climbs the blue zigzag against yellow background towards a long pink blot.

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